St. George Stock (modern guide) · 1850–1922
A Guide to Stoicism 5 ¶1–4 — St. George Stock (modern guide)
From “Physic”
Original English text (1908)
St. George Stock (modern guide), A Guide to Stoicism 5 ¶1–4
We have now before us the main facts with regard to the Stoic view of man's nature, but we have yet to see in what setting they were put. What was the Stoic outlook upon the universe? The answer to this question is supplied by their Physic. There were, according to the Stoics, two first principles of all things, the active and the passive. The passive was that unqualified being which is known as Matter. The active was the Logos, or reason in it, which is God. This, it was held, eternally pervades matter and creates all things. This dogma, laid down by Zeno, was repeated after him by the subsequent heads of the school. There were then two first principles, but there were not two causes of things. The active principle alone was cause, the other was mere material for it to work on--inert, senseless, destitute in itself of all shape and qualities, but ready to assume any qualities or shape. Matter was defined as that out of which anything is produced. The Prime Matter, or unqualified being, was eternal and did not admit of increase or decrease, but only of change. It was the substance or being of all things that are.
Cite this passage
St. George Stock (modern guide), A Guide to Stoicism 5 ¶1–4 (1908)
https://whatwouldstoicsdo.com/passage/a-guide-to-stoicism/5.1
St. George Stock, Stoicism (1908), text of the Haldeman-Julius reprint “A Guide to Stoicism”. Text: Project Gutenberg #7514. Sources and licences
In plain English
AI-written notesStoic physics starts from two first principles: passive matter with no qualities of its own, and an active principle, reason or God, that runs through matter and shapes everything. Only the active principle counts as a cause, while matter is just the raw material it works on.
Older wording
- “Logos”
- — reason, the divine rational principle that orders the universe
- “Prime Matter”
- — the underlying stuff of everything, with no qualities of its own
- “inert”
- — lifeless and unable to act
Themes and situations
- Nature and the cosmos
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