St. George Stock (modern guide) · 1850–1922
A Guide to Stoicism 5 ¶24 — St. George Stock (modern guide)
From “Physic”
Original English text (1908)
St. George Stock (modern guide), A Guide to Stoicism 5 ¶24
The cosmos as identical with God was described as an individual made up of all being who is incorruptible and ungenerated, the fashioner of the ordered frame of the universe, who at certain periods of time absorbs all being into himself and again generates it from himself. Thus the cosmos on its external side was doomed to perish and the mode of its destruction was to be by fire, a doctrine which has been stamped upon the world's belief down to the present day. What was to bring about this consummation was the soul of the universe becoming too big for its body, which it would eventually swallow up altogether. In the efflagration, when everything went back to the primeval aether, the universe would be pure soul and alive equally through and through. In this subtle and attenuated state, it would require more room than before and so expand into the void, contracting again when another period of cosmic generation had set in. Hence the Stoic definition of the Void or Infinite as that into which the cosmos is resolved at the efflagration.
Cite this passage
St. George Stock (modern guide), A Guide to Stoicism 5 ¶24 (1908)
https://whatwouldstoicsdo.com/passage/a-guide-to-stoicism/5.24
St. George Stock, Stoicism (1908), text of the Haldeman-Julius reprint “A Guide to Stoicism”. Text: Project Gutenberg #7514. Sources and licences
In plain English
AI-written notesIn its divine aspect the cosmos is eternal, but its visible form is doomed to periodic destruction by fire as the world-soul absorbs everything into itself. The universe then spreads out thinly into the void and shrinks back again when a new cycle of creation begins.
Older wording
- “efflagration”
- — the periodic burning-up of the cosmos
- “attenuated”
- — thinned out
- “consummation”
- — the final completion
Themes and situations
- Nature and the cosmos
- Change and impermanence
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