St. George Stock (modern guide) · 1850–1922
A Guide to Stoicism 6 ¶1 — St. George Stock (modern guide)
From “Conclusion”
Original English text (1908)
St. George Stock (modern guide), A Guide to Stoicism 6 ¶1
When Socrates declared before his judges that "there is no evil to a good man either in life or after death, nor are his affairs neglected by the gods", he sounded the keynote of Stoicism, with its two main doctrines of virtue as the only good, and the government of the world by Providence. Let us weigh his words, lest we interpret them by the light of a comfortable modern piety. A great many things that are commonly called evil may and do happen to a good man in this life, and therefore presumably misfortunes may also overtake him in any other life that there may be. The only evil that can never befall him is vice, because that would be a contradiction in terms. Unless therefore Socrates was uttering idle words on the most solemn occasion of his life, he must be taken to have meant that there is no evil but vice, which implies that there is no good but virtue. Thus we are landed at once in the heart of the Stoic morality. To the question why, if there be a providence, so many evils happen to good men, Seneca unflinchingly replies: "No evil can happen to a good man, contraries do not mix." God has removed from the good all evil: because he has taken from them crimes and sins, bad thoughts and selfish designs and blind lust and grasping avarice. He has attended well to themselves, but he cannot be expected to look after their luggage: they relieve him of that care by being indifferent about it. This is the only form in which the doctrine of divine providence can be held consistently with the facts of life Again, when Socrates on the same occasion expressed his belief that it was not "permitted by the divine law for a better man to be harmed by a worse", he was asserting by implication the Stoic position. Neither Meletus nor Anytus could harm him, though they might have him killed or banished, or disfranchised. This passage of the Apology, in a condensed form, is adopted by Epictetus as one of the watchwords of Stoicism.
Cite this passage
St. George Stock (modern guide), A Guide to Stoicism 6 ¶1 (1908)
https://whatwouldstoicsdo.com/passage/a-guide-to-stoicism/6.1
St. George Stock, Stoicism (1908), text of the Haldeman-Julius reprint “A Guide to Stoicism”. Text: Project Gutenberg #7514. Sources and licences
In plain English
AI-written notesMany things we call evil do happen to good people, so the claim that no evil can befall a good person only makes sense if the sole real evil is vice, which cannot happen to them. Providence has spared the good their wrongdoing and their greed, and cannot be expected to guard their baggage, which they hold lightly anyway; so nobody, even by killing or banishing them, can truly harm them.
Older wording
- “providence”
- — the care and guidance of the divine order
- “disfranchised”
- — stripped of citizenship rights
- “avarice”
- — greed
Themes and situations
- Virtue and character
- Adversity and hardship
- Acceptance and fate
- What is in our control
- Justice and fairness
- Being treated unfairly
- Illness or diagnosis
- Losing money
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