Epictetus · c. 50 – c. 135 CE
Discourses 1.1 ¶8–9 — Epictetus
From “Of the Things Which Are in Our Power, and Not in Our Power”
Translation by George Long (1877)
Epictetus, Discourses 1.1 ¶8–9
What then did Agrippinus say? He said, “I am not a hindrance to myself.” When it was reported to him that his trial was going on in the Senate, he said, “I hope it may turn out well; but it is the fifth hour of the day”—this was the time when he was used to exercise himself and then take the cold bath—“let us go and take our exercise.” After he had taken his exercise, one comes and tells him, You have been condemned. To banishment, he replies, or to death? To banishment. What about my property? It is not taken from you. Let us go to Aricia then, he said, and dine. This it is to have studied what a man ought to study; to have made desire, aversion, free from hindrance, and free from all that a man would avoid. I must die. If now, I am ready to die. If, after a short time, I now dine because it is the dinner-hour; after this I will then die. How? Like a man who gives up what belongs to another.
Cite this passage
Epictetus, Discourses 1.1 ¶8–9, tr. George Long (1877)
https://whatwouldstoicsdo.com/passage/discourses/1.1.8
Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesOn hearing that he had been condemned to banishment, a man who had trained himself not to be hindered by anything carried on with his usual exercise and then went off to dinner. This is what practising Stoic philosophy looks like: desire and aversion free of hindrance, so that bad news is met calmly, and whatever happens, even death, can be faced when it comes.
Older wording
- “aversion”
- — the impulse to avoid or push away something
Themes and situations
- Acceptance and fate
- What is in our control
- Peace of mind
- Courage
- Death and mortality
- Being treated unfairly
- Moving away or exile
- Fear of death
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