Epictetus · c. 50 – c. 135 CE
Discourses 2.23 ¶1 — Epictetus
From “On the Power of Speaking”
Translation by George Long (1877)
Epictetus, Discourses 2.23 ¶1
Every man will read a book with more pleasure, or even with more ease, if it is written in fairer characters. Therefore every man will also listen more readily to what is spoken, if it is signified by appropriate and becoming words. We must not say then that there is no faculty of expression: for this affirmation is the characteristic of an impious and also of a timid man. Of an impious man, because he undervalues the gifts which come from God, just as if he would take away the commodity of the power of vision, or of hearing, or of seeing. Has then God given you eyes to no purpose? and to no purpose has he infused into them a spirit so strong and of such skillful contrivance as to reach a long way and to fashion the forms of things which are seen? What messenger is so swift and vigilant? And to no purpose has he made the interjacent atmosphere so efficacious and elastic that the vision penetrates through the atmosphere which is in a manner moved? And to no purpose has he made light, without the presence of which there would be no use in any other thing?
Cite this passage
Epictetus, Discourses 2.23 ¶1, tr. George Long (1877)
https://whatwouldstoicsdo.com/passage/discourses/2.23.1
Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesWell-chosen words help people take in what is said, so denying that skill in expression has any value is both ungrateful and timid. Like eyesight, light and air, the power of speech is a gift to be valued rather than dismissed.
Older wording
- “impious”
- — disrespectful towards the gods
- “interjacent”
- — lying in between
- “commodity”
- — a benefit or advantage
Themes and situations
- Speech and silence
- Gratitude
- Nature and the cosmos
Quote cards
The opening line of this passage as an image, with its citation — for sharing or keeping.