Epictetus · c. 50 – c. 135 CE
Discourses 3.13 ¶2 — Epictetus
From “What Solitude Is, and What Kind of Person a Solitary Man Is”
Translation by George Long (1877)
Epictetus, Discourses 3.13 ¶2
For you see that Caesar appears to furnish us with great peace, that there are no longer enemies nor battles nor great associations of robbers nor of pirates, but we can travel at every hour and sail from east to west. But can Caesar give us security from fever also, can he from shipwreck, from fire, from earthquake, or from lightning? well, I will say, can he give us security against love? He cannot. From sorrow? He cannot. From envy? He cannot. In a word then he cannot protect us from any of these things. But the doctrine of philosophers promises to give us security (peace) even against these things. And what does it say? Men, if you will attend to me, wherever you are, whatever you are doing, you will not feel sorrow, nor anger, nor compulsion, nor hindrance, but you will pass your time without perturbations and free from everything. When a man has this peace, not proclaimed by Caesar, (for how should he be able to proclaim it?), but by God through reason, is he not content when he is alone? when he sees and reflects, “Now no evil can happen to me; for me there is no robber, no earthquake, everything is full of peace, full of tranquillity: every way, every city, every meeting, neighbour, companion is harmless. One person whose business it is, supplies me with food; another with raiment; another with perceptions, and preconceptions (προλήψεις).” And if he does not supply what is necessary, he (God) gives the signal for retreat, opens the door, and says to you: Go. Go whither? To nothing terrible, but to the place from which you came, to your friends and kinsmen, to the elements: what there was in you of fire goes to fire; of earth, to earth; of air (spirit), to air; of water to water: no Hades, nor Acheron, nor Cocytus, nor Pyriphlegethon, but all is full of Gods and Daemons. When a man has such things to think on, and sees the sun, the moon, and stars, and enjoys earth and sea, he is not solitary nor even helpless. “Well then, if some man should come upon me when I am alone and murder me?” Fool, not murder you, but your poor body.
Cite this passage
Epictetus, Discourses 3.13 ¶2, tr. George Long (1877)
https://whatwouldstoicsdo.com/passage/discourses/3.13.2
Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesPolitical peace cannot protect anyone from sorrow, anger or envy, but philosophy promises peace from exactly those, so a person who has it is content even when alone. Nothing truly bad can happen to such a person, since death only returns the body to the elements and an attacker could harm only the body. The passage also pictures God opening the door and telling you to leave when life can no longer be lived.
Older wording
- “preconceptions”
- — the basic ideas about good and bad that all people naturally hold
- “Daemons”
- — divine spirits
- “Hades”
- — the Greek underworld
Themes and situations
- Peace of mind
- Fear and anxiety
- Death and mortality
- Nature and the cosmos
- Emotions and the passions
- Loneliness
- Anxiety about the future
- Fear of death