Epictetus · c. 50 – c. 135 CE
Discourses 3.22 ¶17 — Epictetus
From “About Cynism”
Translation by George Long (1877)
Epictetus, Discourses 3.22 ¶17
The Cynic also ought to have such power of endurance as to seem insensible to the common sort and a stone: no man reviles him, no man strikes him, no man insults him, but he gives his body that any man who chooses may do with it what he likes. For he bears in mind that the inferior must be overpowered by the superior in that in which it is inferior; and the body is inferior to the many, the weaker to the stronger. He never then descends into such a contest in which he can be overpowered; but he immediately withdraws from things which belong to others; he claims not the things which are servile. But where there is will and the use of appearances, there you will see how many eyes he has so that you may say Argus was blind compared with him. Is his assent ever hasty, his movement (towards an object) rash, does his desire ever fail in its object, does that which he would avoid befall him, is his purpose unaccomplished, does he ever find fault, is he ever humiliated, is he ever envious? To these he directs all his attention and energy; but as to everything else he snores supine. All is peace; there is no robber who takes away his will, no tyrant. But what say you as to his body? I say there is. And his possessions? I say there is. And as to magistracies and honors?—What does he care for them?—When then any person would frighten him through them, he says to him: Begone, look for children; masks are formidable to them; but I know that they are made of shell, and they have nothing inside.
Cite this passage
Epictetus, Discourses 3.22 ¶17, tr. George Long (1877)
https://whatwouldstoicsdo.com/passage/discourses/3.22.17
Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesBuild such toughness that insults and blows barely register, and stay out of contests you can only lose, since your body and possessions are not what matter. Pay close attention to what is truly yours, your judgements, desires and choices, because nobody can take those, and when someone tries to scare you with titles and honours, see them as hollow masks that only frighten children.
Older wording
- “appearances”
- — the impressions that present themselves to your mind
- “Argus”
- — a mythical giant with a hundred eyes
- “magistracies”
- — public offices held by officials
Themes and situations
- Resilience and endurance
- What is in our control
- Courage
- Fear and anxiety
- Freedom
- A difficult boss
- Being criticised or insulted
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