Diogenes Laërtius · fl. 3rd century CE
Lives of Eminent Philosophers 7.63 — Diogenes Laërtius on the Stoics
Translation by R. D. Hicks (1925)
Diogenes Laërtius, Lives of Eminent Philosophers 7.63
Reported speech · Diogenes Laërtius on the Stoics
To the department dealing with things as such and things signified is assigned the doctrine of expressions, including those which are complete in themselves, as well as judgements and syllogisms and that of defective expressions comprising predicates both direct and reversed. By verbal expression they mean that of which the content corresponds to some rational presentation. Of such expressions the Stoics say that some are complete in themselves and others defective. Those are defective the enunciation of which is unfinished, as e.g. “writes,” for we inquire “Who?” Whereas in those that are complete in themselves the enunciation is finished, as “Socrates writes.” And so under the head of defective expressions are ranged all predicates, while under those complete in themselves fall judgements, syllogisms, questions, and inquiries.
Cite this passage
Diogenes Laërtius, Lives of Eminent Philosophers 7.63 (on the Stoics), tr. R. D. Hicks (1925)
https://whatwouldstoicsdo.com/passage/lives-of-the-stoics/7.63
Diogenes Laërtius, Lives of Eminent Philosophers, Book VII, tr. R. D. Hicks (Loeb, 1925). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesSeparates complete expressions, which say something finished like a judgement or a question, from defective ones like a bare predicate that leaves us asking who or what. Logic terminology, not advice.
Older wording
- “defective”
- — incomplete, lacking something needed to make sense
- “predicates”
- — the parts of sentences that say something about a subject
- “syllogisms”
- — formal arguments in which a conclusion follows from premises
Themes and situations
- Judgements and impressions
- Speech and silence
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