Diogenes Laërtius · fl. 3rd century CE
Lives of Eminent Philosophers 7.81 — Diogenes Laërtius on the Stoics
Translation by R. D. Hicks (1925)
Diogenes Laërtius, Lives of Eminent Philosophers 7.81
Reported speech · Diogenes Laërtius on the Stoics
The fourth kind employs a disjunctive proposition and one of the two alternatives in the disjunction as premisses, and its conclusion is the contradictory of the other alternative; e.g. “Either A or B; but A is, therefore B is not.” The fifth kind is that in which the argument as a whole is constructed of a disjunctive proposition and the contradictory of one of the alternatives in the disjunction, its conclusion being the other alternative; e.g. “Either it is day or it is night; but it is not night, therefore it is day.” From a truth a truth follows, according to the Stoics, as e.g. “It is light” from “It is day”; and from a falsehood a falsehood, as “It is dark” from “It is night,” if this latter be untrue. Also a truth may follow from a falsehood; e.g. from “The earth flies” will follow “The earth exists”; whereas from a truth no falsehood will follow, for from the existence of the earth it does not follow that the earth flies aloft.
Cite this passage
Diogenes Laërtius, Lives of Eminent Philosophers 7.81 (on the Stoics), tr. R. D. Hicks (1925)
https://whatwouldstoicsdo.com/passage/lives-of-the-stoics/7.81
Diogenes Laërtius, Lives of Eminent Philosophers, Book VII, tr. R. D. Hicks (Loeb, 1925). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesGives the fourth and fifth basic argument forms, built on either-or statements, then explains that truth follows from truth, falsehood from falsehood, and a truth can follow from a falsehood, though never the reverse. Pure logic.
Older wording
- “disjunctive proposition”
- — an either-or statement
- “contradictory”
- — the direct opposite of a statement
Themes and situations
- Judgements and impressions
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