Marcus Aurelius · 121–180 CE
Meditations 12.1 — Marcus Aurelius
Translation by George Long (1862)
Marcus Aurelius, Meditations 12.1
All those things at which thou wishest to arrive by a circuitous road, thou canst have now, if thou dost not refuse them to thyself. And this means, if thou wilt take no notice of all the past, and trust the future to providence, and direct the present only conformably to piety and justice. Conformably to piety, that thou mayest be content with the lot which is assigned to thee, for nature designed it for thee and thee for it. Conformably to justice, that thou mayest always speak the truth freely and without disguise, and do the things which are agreeable to law and according to the worth of each. And let neither another man’s wickedness hinder thee, nor opinion nor voice, nor yet the sensations of the poor flesh which has grown about thee; for the passive part will look to this. If then, whatever the time may be when thou shalt be near to thy departure, neglecting everything else thou shalt respect only thy ruling faculty and the divinity within thee, and if thou shalt be afraid not because thou must some time cease to live, but if thou shalt fear never to have begun to live according to nature—then thou wilt be a man worthy of the universe which has produced thee, and thou wilt cease to be a stranger in thy native land, and to wonder at things which happen daily as if they were something unexpected, and to be dependent on this or that.
Cite this passage
Marcus Aurelius, Meditations 12.1, tr. George Long (1862)
https://whatwouldstoicsdo.com/passage/meditations/12.1
Marcus Aurelius, Meditations, tr. George Long (1862). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesEverything you hope to reach by a roundabout route is available right now if you stop dwelling on the past, trust the future to providence, and act in the present with contentment, honesty and fairness. Don't let other people's wickedness, public opinion or bodily sensations pull you off course. At the end, the thing to fear is not dying but never having lived in line with nature.
Older wording
- “ruling faculty”
- — your reasoning mind
- “piety”
- — reverence for the divine order of things
- “providence”
- — the wise governance of the universe
Themes and situations
- Time and the present
- Acceptance and fate
- Justice and fairness
- Fear and anxiety
- Death and mortality
- Anxiety about the future
- Fear of death
- Feeling life is slipping by
- Searching for meaning
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