On Benefits 4.30 — Seneca

Seneca, On Benefits 4.30

I shall not deny that sometimes I would give even to the unworthy, out of respect for others; as, for instance, in competition for public offices, some of the basest of men are preferred on account of their noble birth, to industrious men of no family, and that for good reasons; for the memory of great virtues is sacred, and more men will take pleasure in being good, if the respect felt for good men does not cease with their lives. What made Cicero’s son a consul, except his father? What lately brought Cinna out of the camp of the enemy and raised him to the consulate? What made Sextus Pompeius and the other Pompeii consuls, unless it was the greatness of one man, who once was raised so high that, by his very fall, he sufficiently exalted all his relatives. What lately made Fabius Persicus a member of more than one college of priests, though even profligates avoided his kiss? Was it not Verrucosus, and Allobrogicus, and the three hundred who to serve their country blocked the invader’s path with the force of a single family? It is our duty to respect the virtuous, not only when present with us, but also when removed from our sight: as they have made it their study not to bestow their benefits upon one age alone, but to leave them existing after they themselves have passed away, so let us not confine our gratitude to a single age. If a man has begotten great men, he deserves to receive benefits, whatever he himself may be: he has given us worthy men. If a man descends from glorious ancestors, whatever he himself may be, let him find refuge under the shadow of his ancestry. As mean places are lighted up by the rays of the sun, so let the degenerate shine in the light of their forefathers.