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What Would Stoics Do

Seneca · c. 4 BCE – 65 CE

On Benefits 6.21 ¶1–2 — Seneca

Translation by Aubrey Stewart (1887)

Seneca, On Benefits 6.21 ¶1–2

“I should be sure,” replies he, “that the sun and the moon wished to do us good, if they were able to refuse to do so; but they cannot help moving as they do. In short, let them stop and discontinue their work.” See now, in how many ways this argument may be refuted. One who cannot refuse to do a thing may nevertheless wish to do it; indeed there is no greater proof of a fixed desire to do anything, than not to be able to alter one’s determination. A good man cannot leave undone what he does: for unless he does it he will not be a good man. Is a good man, then, not able to bestow a benefit, because he does what he ought to do, and is not able not to do what he ought to do? Besides this, it makes a great difference whether you say, “He is not able not to do this, because he is forced to do it,” or “He is not able to wish not to do it;” for, if he could not help doing it, then I am not indebted for it to him, but to the person who forced him to do it; if he could not help wishing for it because he had nothing better to wish for, then it is he who forces himself to do it, and in this case the debt which as acting under compulsion he could not claim, is due to him as compelling himself.
— Seneca, On Benefits 6.21 ¶1–2 · tr. Aubrey Stewart (1887)Read in context →

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Seneca, On Benefits 6.21 ¶1–2, tr. Aubrey Stewart (1887)

https://whatwouldstoicsdo.com/passage/on-benefits/6.21.1

Seneca, Dialogues, tr. Aubrey Stewart (1887–1889). Text: Standard Ebooks (CC0). Sources and licences

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In plain English

AI-written notes

Being unable to do otherwise does not cancel goodwill. A good person cannot leave undone what is right, and that is a mark of their character, not compulsion. What matters is whether they are forced by someone else or simply cannot bring themselves to want anything else.

Themes and situations

  • Virtue and character
  • Freedom
  • Gratitude

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