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What Would Stoics Do

Seneca · c. 4 BCE – 65 CE

On Benefits 7.18 — Seneca

Translation by Aubrey Stewart (1887)

Seneca, On Benefits 7.18

With regard to the other class of benefit, the question arises whether if I was not able to take it without being a wise man, I am able to return it, except to a wise man. For suppose I do return it to him, he cannot receive it, he is not any longer able to receive such a thing, he has lost the knowledge of how to use it. You would not bid me throw back a ball to a man who has lost his hand; it is folly to give anyone what he cannot receive. If I am to begin to reply to the last argument, I say that I should not give him what he is unable to take; but I would return it, even though he is not able to receive it. I cannot lay him under an obligation unless he takes my bounty; but by returning it I can free myself from my obligations to him. You say, “he will not be able to use it.” Let him see to that; the fault will lie with him, not with me.
— Seneca, On Benefits 7.18 · tr. Aubrey Stewart (1887)Read in context →

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Seneca, On Benefits 7.18, tr. Aubrey Stewart (1887)

https://whatwouldstoicsdo.com/passage/on-benefits/7.18

Seneca, Dialogues, tr. Aubrey Stewart (1887–1889). Text: Standard Ebooks (CC0). Sources and licences

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In plain English

AI-written notes

You should still return what you owe to someone who has since lost the wisdom to make use of it, because repaying frees you from the obligation even if the other person cannot use the gift well. If it is wasted, the fault lies with him and not with you.

Older wording

“bounty”
— a generous gift

Themes and situations

  • Gratitude
  • Justice and fairness
  • Duty and roles

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