Cicero (on the Stoics) · 106–43 BCE
On Duties 2.32 — Cicero (on the Stoics)
Translation by Walter Miller (1913)
Cicero (on the Stoics), On Duties 2.32
But of the three above-named requisites, let us look first at good-will and the rules for securing it. Good-will is won principally through kind services; next to that, it is elicited by the will to do a kind service, even though nothing happen to come of it. Then, too, the love of people generally is powerfully attracted by a man's mere name and reputation for generosity, kindness, justice, honour, and all those virtues that belong to gentleness of character and affability of manner. And because that very quality which we term moral goodness and propriety is pleasing to us by and of itself and touches all our hearts both by its inward essence and its outward aspect and shines forth with most lustre through those virtues named above, we are, therefore, compelled by Nature herself to love those in whom we believe those virtues to reside. Now these are only the most powerful motives to love—not all of them; there may be some minor ones besides.
Cite this passage
Cicero (on the Stoics), On Duties 2.32, tr. Walter Miller (1913)
https://whatwouldstoicsdo.com/passage/on-duties/2.32
Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesGoodwill is earned mainly by doing kind things for people, and also by a visible willingness to help even when nothing comes of it. A reputation for generosity, fairness and gentle manners draws love naturally, because we are built to be drawn to moral goodness.
Older wording
- “affability”
- — a friendly, approachable manner
- “lustre”
- — brightness, brilliance
- “elicited”
- — drawn out
Themes and situations
- Kindness and forgiveness
- Reputation and others' opinions
- Virtue and character
- Friendship
- Loneliness
- Leading others
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