Cicero (on the Stoics) · 106–43 BCE
On Duties 2.76 — Cicero (on the Stoics)
Translation by Walter Miller (1913)
Cicero (on the Stoics), On Duties 2.76
Panaetius praises Africanus for his integrity in public life. Why should he not? But Africanus had other and greater virtues. The boast of official integrity belongs not to that man alone but also to his times. When Paulus got possession of all the wealth of Macedon—and it was enormous—he brought into our treasury so much money that the spoils of a single general did away with the need for a tax on property in Rome for all time to come. But to his own house he brought nothing save the glory of an immortal name. Africanus emulated his father's example and was none the richer for his overthrow of Carthage. And what shall we say of Lucius Mummius, his colleague in the censorship? Was he one penny the richer when he had destroyed to its foundations the richest of cities? He preferred to adorn Italy rather than his own house. And yet by the adornment of Italy his own house was, as it seems to me, still more splendidly adorned.
Cite this passage
Cicero (on the Stoics), On Duties 2.76, tr. Walter Miller (1913)
https://whatwouldstoicsdo.com/passage/on-duties/2.76
Cicero, On Duties (De Officiis), tr. Walter Miller (Loeb, 1913). Text: Perseus Digital Library (CC BY-SA 4.0). Sources and licences
In plain English
AI-written notesRole models of integrity in office: one general conquered a fabulously rich kingdom and brought home only fame, another gained nothing personally from destroying Carthage, and a third preferred to adorn Italy rather than his own house, which in the end honoured him more.
Older wording
- “censorship”
- — the Roman office of censor, who oversaw the census and public morals
- “emulated”
- — copied, followed the example of
Themes and situations
- Virtue and character
- Wealth and poverty
- Justice and fairness
- Leadership and power
- Reputation and others' opinions
- An ethical dilemma
- Leading others
- Money, status and wanting more
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