Cicero (on the Stoics) · 106–43 BCE
Tusculan Disputations 1 ¶129 — Cicero (on the Stoics)
From “On the Contempt of Death”
Translation by C. D. Yonge (1853)
Cicero (on the Stoics), Tusculan Disputations 1 ¶129
Let us, then, despise all these follies—for what softer name can I give to such levities?—and let us lay the foundation of our happiness in the strength and greatness of our minds, in a contempt and disregard of all earthly things, and in the practice of every virtue. For at present we are enervated by the softness of our imaginations, so that, should we leave this world before the promises of our fortune-tellers are made good to us, we should think ourselves deprived of some great advantages, and seem disappointed and forlorn. But if through life we are in continual suspense, still expecting, still desiring, and are in continual pain and torture, good Gods! how pleasant must that journey be which ends in security and ease! How pleased am I with Theramenes! Of how exalted a soul does he appear! For, although we never read of him without tears, yet that illustrious man is not to be lamented in his death, who, when he had been imprisoned by the command of the thirty tyrants, drank off at one draught, as if he had been thirsty, the poisoned cup, and threw the remainder out of it with such force that it sounded as it fell; and then, on hearing the sound of the drops, he said, with a smile, “I drink this to the most excellent Critias,” who had been his most bitter enemy; for it is customary among the Greeks, at their banquets, to name the person to whom they intend to deliver the cup. This celebrated man was pleasant to the last, even when he had received the poison into his bowels, and truly foretold the death of that man whom he named when he drank the poison, and that death soon followed. Who that thinks death an evil could approve of the evenness of temper in this great man at the instant of dying? Socrates came, a few years after, to the same prison and the same cup by as great iniquity on the part of his judges as the tyrants displayed when they executed Theramenes. What a speech is that which Plato makes him deliver before his judges, after they had condemned him to death!
Cite this passage
Cicero (on the Stoics), Tusculan Disputations 1 ¶129, tr. C. D. Yonge (1853)
https://whatwouldstoicsdo.com/passage/tusculan-disputations/1.129
Cicero, Tusculan Disputations, tr. C. D. Yonge (1853). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesHappiness should rest on strength of mind, indifference to external things and the practice of virtue, not on hoping fortune will deliver what it promised. Theramenes met his forced execution with a smile, toasting his enemy as he drank the poison, and the speaker admires such evenness of temper at the moment of dying and points ahead to Socrates facing an unjust verdict.
Older wording
- “enervated”
- — weakened, drained of strength
Themes and situations
- Courage
- Death and mortality
- Virtue and character
- Resilience and endurance
- Fear of death
- Being treated unfairly
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