Cicero (on the Stoics) · 106–43 BCE
Tusculan Disputations 1 ¶136–137 — Cicero (on the Stoics)
From “On the Contempt of Death”
Translation by C. D. Yonge (1853)
Cicero (on the Stoics), Tusculan Disputations 1 ¶136–137
I might have given you a sufficient answer, as it seems to me, on this point, in a few words, as you had allowed the dead were not exposed to any positive evil; but I have spoken at greater length on the subject for this reason, because this is our greatest consolation in the losing and bewailing of our friends. For we ought to bear with moderation any grief which arises from ourselves, or is endured on our own account, lest we should seem to be too much influenced by self-love. But should we suspect our departed friends to be under those evils, which they are generally imagined to be, and to be sensible of them, then such a suspicion would give us intolerable pain; and accordingly I wished, for my own sake, to pluck up this opinion by the roots, and on that account I have been perhaps somewhat more prolix than was necessary. A. More prolix than was necessary? Certainty not, in my opinion. For I was induced, by the former part of your speech, to wish to die; but, by the latter, sometimes not to be unwilling, and at others to be wholly indifferent about it. But the effect of your whole argument is, that I am convinced that death ought not to be classed among the evils.
Cite this passage
Cicero (on the Stoics), Tusculan Disputations 1 ¶136–137, tr. C. D. Yonge (1853)
https://whatwouldstoicsdo.com/passage/tusculan-disputations/1.136
Cicero, Tusculan Disputations, tr. C. D. Yonge (1853). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesThe long argument that the dead suffer no evil matters most as a consolation when mourning friends: grief we feel for our own loss should be kept moderate so we are not ruled by self-love, but suspecting that the dead are suffering would be unbearable, so that belief is worth pulling out by the roots. The listener reports being swayed first toward wishing to die and then toward being indifferent, and is finally convinced that death is not an evil.
Older wording
- “prolix”
- — wordy, long-winded
Themes and situations
- Grief and mourning
- Death and mortality
- Friendship
- Acceptance and fate
- Bereavement