Skip to content
What Would Stoics Do

Work and ambition

What would the Stoics do about being passed over for promotion?

AI-assisted draft — every quote verified against the source text. How we check quotes

AI-assisted introduction

Being passed over stings in a particular way: the loss is public, someone you work with every day now has the thing you wanted, and the decision was made in a room you were not in. Rivalry, office and the habit of measuring ourselves against others come up again and again in Stoic writing. The answer is not to stop wanting to progress, but to look honestly at what advancement costs and what resentment costs.

The situation

I was sure the team lead role was mine, but it went to a colleague who joined two years after me. I’m embarrassed, I resent him, and I’m finding it hard to care about my work.

Your situation, reframed

AI interpretation

Disappointment here is natural; you wanted this and worked for it. But two separate things are hurting: losing the role, and watching someone else have it. The first is a setback you can learn from. The second is comparison, and comparison keeps hurting for as long as you feed it.

The dichotomy of control

AI interpretation

Yours to act on

  • Asking for honest feedback on why you were not chosen
  • How you treat your colleague in his new role
  • Deciding whether the price of that kind of role is one you want to pay
  • The quality of your work this week

Not yours

  • The decision, and the reasoning of the people who made it
  • Your colleague’s strengths, connections and luck
  • What others in the team make of it
  • When the next opening comes

The Stoics said

Verbatim from the source · full citations

Epictetus, Enchiridion 25

… If then a man gives up the obolus, and receives the lettuces, and if you do not give up the obolus and do not obtain the lettuces, do not suppose that you receive less than he who has got the lettuces; for as he has the lettuces, so you have the obolus which you did not give. In the same way then in the other matter also you have not been invited to a man’s feast, for you did not give to the host the price at which the supper is sold; but he sells it for praise (flattery), he sells it for personal attention. Give then the price, if it is for your interest, for which it is sold. But if you wish both not to give the price and to obtain the things, you are insatiable and silly. …
— Epictetus, Enchiridion 25 · tr. George Long (1877)Read in context →

Seneca, On Anger 3.31

… What he gave me he was obliged to give to somebody: he brought out nothing from his own pocket.” Rather than speak thus, thank him for what you have received: wait for the rest, and be thankful that you are not yet too full to contain more: there is a pleasure in having something left to hope for. Are you preferred to everyone? then rejoice at holding the first place in the thoughts of your friend. Or are many others preferred before you? then think how many more are below you than there are above you. Do you ask, what is your greatest fault? It is, that you keep your accounts wrongly: you set a high value upon what you give, and a low one upon what you receive.
— Seneca, On Anger 3.31 · tr. Aubrey Stewart (1889)Read in context →

What this means here

AI interpretation

Epictetus, Enchiridion 25

Epictetus treats every kind of advancement as something sold at a price. In his example, the price of a dinner invitation is flattery and attendance on the host; in a modern workplace, the price of a promotion might be visibility, longer hours, time spent on internal politics or a skill you have not yet shown. The passage leaves you with two honest questions: did your colleague pay a price you did not, and is it a price you want to pay? If yes, you now know what to work on. If no, you have kept something too, and you have not received less.

Translation note: An obolus was a small coin worth very little; preferred before you means chosen ahead of you.

Seneca, On Anger 3.31

The run of grievances in this passage could be heard in many offices today: I got one promotion but wanted the bigger one; I got one honour but not the next. Seneca’s diagnosis is that the pain comes less from what we lack than from where we are looking. Fixing your attention on your colleague’s new title makes your own position feel smaller than it is, and quietly turns a colleague into a rival. His remedy is to keep your accounts honestly: notice what you do have, and what you have already been given.

Translation note: The praetorship, the consulship and the twelve axes were rungs on the Roman ladder of public office; read them as the steps of a career.

Both passages separate the event from the comparison. Epictetus asks you to see the promotion as a transaction with a price, which takes the sense of injustice out of it and leaves you with a practical choice. Seneca asks you to stop measuring your lot against one person’s, because that measurement is what turns disappointment into resentment. Neither asks you to stop wanting to progress; they ask you to want it with clear eyes.

One action for today

AI interpretation

Write it down

This week, ask your manager for twenty minutes on what the role required and where you fell short, and write the answer down as a price: the specific skills, visibility or responsibilities it demanded. Then decide on paper whether you will pay that price over the next six months, or are content to keep what you have instead. Congratulate your colleague in person; it costs little and stops resentment from setting.

A line to carry

“Give then the price, if it is for your interest, for which it is sold.”

— Epictetus, Enchiridion 25

Was this helpful?
  • Envy

    Envious of a friend’s success? Seneca, Epictetus and Marcus Aurelius on comparison, keeping honest accounts and running your own race: verbatim, cited.

    Quoting Seneca · Epictetus · Marcus Aurelius

  • Office politics

    Gossip, cliques and office politics? Marcus Aurelius, Seneca and Epictetus on staying straight at work, quoted verbatim and cited, with one step for today.

    Quoting Marcus Aurelius · Seneca · Epictetus

  • A harsh performance review

    A harsh or unfair performance review? Marcus Aurelius, Seneca and Epictetus on criticism, quoted verbatim and cited, with one practical step for today.

    Quoting Marcus Aurelius · Seneca · Epictetus

See all dilemmas →

Ask about your own situation

Describe what you’re facing in a few sentences. We’ll find the passages that speak to it — quoted verbatim, cited in full — and explain how they apply to you.

Ask the Stoics

Philosophy, not therapy. Your question stays private unless you choose to share it.