Epictetus · c. 50 – c. 135 CE
Discourses 1.10 ¶2 — Epictetus
From “Against Those Who Eagerly Seek Preferment at Rome”
Translation by George Long (1877)
Epictetus, Discourses 1.10 ¶2
Well then, do I say that man is an animal made for doing nothing? Certainly not. But why are we not active? (We are active.) For example, as to myself, as soon as day comes, in a few words I remind myself of what I must read over to my pupils; then forthwith I say to myself: But what is it to me how a certain person shall read? the first thing for me is to sleep. And indeed what resemblance is there between what other persons do and what we do? If you observe what they do, you will understand. And what else do they do all day long than make up accounts, enquire among themselves, give and take advice about some small quantity of grain, a bit of land, and such kind of profits? Is it then the same thing to receive a petition and to read in it: “I entreat you to permit me to export a small quantity of corn;” and one to this effect: “I entreat you to learn from Chrysippus what is the administration of the world, and what place in it the rational animal holds; consider also who you are, and what is the nature of your good and bad. Are these things like the other, do they require equal care, and is it equally base to neglect these and those? Well then, are we the only persons who are lazy and love sleep? No; but much rather you young men are. For we old men when we see young men amusing themselves are eager to play with them; and if I saw you active and zealous, much more should I be eager myself to join you in your serious pursuits.”
Cite this passage
Epictetus, Discourses 1.10 ¶2, tr. George Long (1877)
https://whatwouldstoicsdo.com/passage/discourses/1.10.2
Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesMost people spend whole days on petty gains such as a small export permit or a patch of land, while the question of how to live well gets almost no effort. Learning who you are and what is truly good or bad deserves at least as much energy and care, and neglecting it is the more shameful failing.
Older wording
- “rational animal”
- — a human being, defined by the ability to reason
- “Chrysippus”
- — a leading early Stoic philosopher
Themes and situations
- Learning and progress
- Time and the present
- Virtue and character
- Feeling life is slipping by
- Searching for meaning
- Procrastination
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