Epictetus · c. 50 – c. 135 CE
Discourses 2.1 ¶4–5 — Epictetus
From “That Confidence (Courage) Is Not Inconsistent with Caution”
Translation by George Long (1877)
Epictetus, Discourses 2.1 ¶4–5
Well have I not read to you, and do you not know what I was doing? In what? In my little dissertations.—Show me how you are with respect to desire and aversion (ἔκκλισιν); and show me if you do not fail in getting what you wish, and if you do not fall into the things which you would avoid: but as to these long and labored sentences you will take them and blot them out. What then, did not Socrates write? And who wrote so much?—But how? As he could not always have at hand one to argue against his principles or to be argued against in turn, he used to argue with and examine himself, and he was always treating at least some one subject in a practical way. These are the things which a philosopher writes. But little dissertations and that method, which I speak of, he leaves to others, to the stupid, or to those happy men who being free from perturbations have leisure, or to such as are too foolish to reckon consequences.
Cite this passage
Epictetus, Discourses 2.1 ¶4–5, tr. George Long (1877)
https://whatwouldstoicsdo.com/passage/discourses/2.1.4
Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesThe test of philosophy is not clever writing but whether you get what you want and avoid what you dread without falling into the traps. Even Socrates wrote, but he used writing to examine himself and to work on practical questions, leaving elaborate essays to others.
Older wording
- “aversion”
- — the impulse to avoid or shun something
- “dissertations”
- — formal written essays
- “perturbations”
- — emotional disturbances
Themes and situations
- Learning and progress
- Virtue and character
- Self-discipline and habit
- Desire and craving
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