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What Would Stoics Do

Epictetus · c. 50 – c. 135 CE

Discourses 4.8 ¶5 — Epictetus

From “Against Those Who Hastily Rush Into the Use of the Philosophic Dress”

Translation by George Long (1877)

Epictetus, Discourses 4.8 ¶5

For such is the Cynic who is honored with the sceptre and the diadem by Zeus, and says, “That you may see, O men, that you seek happiness and tranquillity not where it is, but where it is not, behold I am sent to you by God as an example, I who have neither property nor house, nor wife nor children, not even a bed, nor coat nor household utensil; and see how healthy I am: try me, and if you see that I am free from perturbations, hear the remedies and how I have been cured (treated).” This is both philanthropic and noble. But see whose work it is, the work of Zeus or of him whom he may judge worthy of this service, that he may never exhibit anything to the many, by which he shall make of no effect his own testimony—whereby he gives testimony to virtue, and bears evidence against external things: His beauteous face pales not, nor from his cheeks He wipes a tear. And not this only, but he neither desires nor seeks anything, nor man nor place nor amusement, as children seek the vintage or holidays; always fortified by modesty as others are fortified by walls and doors and doorkeepers.
— Epictetus, Discourses 4.8 ¶5 · tr. George Long (1877)Read in context →

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Epictetus, Discourses 4.8 ¶5, tr. George Long (1877)

https://whatwouldstoicsdo.com/passage/discourses/4.8.5

Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences

Read Book IV, Chapter 8 in context →

In plain English

AI-written notes

The ideal Cynic shows people by example that happiness comes from freedom from possessions and inner disturbance, not from what they chase, and offers his own calm as proof. He needs nothing and is protected by his own sense of shame instead of walls, which is a rare calling meant only for someone who can truly live it.

Older wording

“Cynic”
— a follower of the school that lived with almost no possessions
“diadem”
— a royal headband

Themes and situations

  • Simplicity and frugality
  • Peace of mind
  • Virtue and character
  • Freedom
  • Money, status and wanting more

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