Seneca · c. 4 BCE – 65 CE
On Benefits 5.20 ¶2 — Seneca
Translation by Aubrey Stewart (1887)
Seneca, On Benefits 5.20 ¶2
“I understand; a thing which does good is a benefit, a thing which does harm is not a benefit. Now I will suggest to you an act which neither does good nor harm, and yet is a benefit. Suppose that I find the corpse of someone’s father in a wilderness, and bury it, then I certainly have done him no good, for what difference could it make to him in what manner his body decayed? Nor have I done any good to his son, for what advantage does he gain by my act?” I will tell you what he gains. He has by my means performed a solemn and necessary rite; I have performed a service for his father which he would have wished, nay, which it would have been his duty to have performed himself. Yet this act is not a benefit, if I merely yielded to those feelings of pity and kindliness which would make me bury any corpse whatever, but only if I recognized this body, and buried it, with the thought in my mind that I was doing this service to the son; but, by merely throwing earth over a dead stranger, I lay no one under an obligation for an act performed on general principles of humanity.
Cite this passage
Seneca, On Benefits 5.20 ¶2, tr. Aubrey Stewart (1887)
https://whatwouldstoicsdo.com/passage/on-benefits/5.20.2
Seneca, Dialogues, tr. Aubrey Stewart (1887–1889). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesA kind act counts as a favour to a particular person only if you do it with that person in mind. Burying a dead stranger out of general decency puts nobody in your debt, but burying someone you recognise, for the sake of his son, does, since you did the son a service he would have wished to perform.
Older wording
- “rite”
- — a ritual, here burial
Themes and situations
- Kindness and forgiveness
- Duty and roles
- Justice and fairness
- Death and mortality
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