Seneca · c. 4 BCE – 65 CE
On Benefits 6.36 — Seneca
Translation by Aubrey Stewart (1887)
Seneca, On Benefits 6.36
Who would call Aeneas pious, if he wished that his native city might be captured, in order that he might save his father from captivity? Who would point to the Sicilian youths as good examples for his children, if they had prayed that Aetna might flame with unusual heat and pour forth a vast mass of fire in order to afford them an opportunity of displaying their filial affection by rescuing their parents from the midst of the conflagration? Rome owes Scipio nothing if he kept the Punic War alive in order that he might have the glory of finishing it; she owes nothing to the Decii if they prayed for public disasters, to give themselves an opportunity of displaying their brave self-devotion. It is the greatest scandal for a physician to make work for himself; and many who have aggravated the diseases of their patients that they may have the greater credit for curing them, have either failed to cure them at all or have done so at the cost of the most terrible suffering to their victims.
Cite this passage
Seneca, On Benefits 6.36, tr. Aubrey Stewart (1887)
https://whatwouldstoicsdo.com/passage/on-benefits/6.36
Seneca, Dialogues, tr. Aubrey Stewart (1887–1889). Text: Standard Ebooks (CC0). Sources and licences
In plain English
AI-written notesHeroic or dutiful deeds lose their worth if the person engineered the crisis in order to shine. Aeneas would not be called devoted if he had wished his city to fall so he could rescue his father, and a doctor who makes patients sicker to win credit for curing them deserves condemnation.
Older wording
- “pious”
- — dutiful towards family and the gods
- “conflagration”
- — a large destructive fire
Themes and situations
- Virtue and character
- Duty and roles
- Justice and fairness
- An ethical dilemma
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