On the Shortness of Life 10 — Seneca

Seneca, On the Shortness of Life 10

If I chose to divide this proposition into separate steps, supported by evidence, many things occur to me by which I could prove that the lives of busy men are the shortest of all. Fabianus, who was none of your lecture-room philosophers, but one of the true antique pattern, used to say, “We ought to fight against the passions by main force, not by skirmishing, and upset their line of battle by a home charge, not by inflicting trifling wounds: I do not approve of dallying with sophisms; they must be crushed, not merely scratched.” Yet, in order that sinners may be confronted with their errors, they must be taught, and not merely mourned for. Life is divided into three parts: that which has been, that which is, and that which is to come: of these three stages, that which we are passing through is brief, that which we are about to pass is uncertain, and that which we have passed is certain: this it is over which Fortune has lost her rights, and which can fall into no other man’s power: and this is what busy men lose: for they have no leisure to look back upon the past, and even if they had, they take no pleasure in remembering what they regret: they are, therefore, unwilling to turn their minds to the contemplation of ill-spent time, and they shrink from reviewing a course of action whose faults become glaringly apparent when handled a second time, although they were snatched at when we were under the spell of immediate gratification. No one, unless all his acts have been submitted to the infallible censorship of his own conscience, willingly turns his thoughts back upon the past. He who has ambitiously desired, haughtily scorned, passionately vanquished, treacherously deceived, greedily snatched, or prodigally wasted much, must needs fear his own memory; yet this is a holy and consecrated part of our time, beyond the reach of all human accidents, removed from the dominion of Fortune, and which cannot be disquieted by want, fear, or attacks of sickness: this can neither be troubled nor taken away from one: we possess it forever undisturbed. Our present consists only of single days, and those, too, taken one hour at a time: but all the days of past times appear before us when bidden, and allow themselves to be examined and lingered over, albeit busy men cannot find time for so doing. It is the privilege of a tranquil and peaceful mind to review all the parts of its life: but the minds of busy men are like animals under the yoke, and cannot bend aside or look back. Consequently, their life passes away into vacancy, and as you do no good however much you may pour into a vessel which cannot keep or hold what you put there, so also it matters not how much time you give men if it can find no place to settle in, but leaks away through the chinks and holes of their minds. Present time is very short, so much so that to some it seems to be no time at all; for it is always in motion, and runs swiftly away: it ceases to exist before it comes, and can no more brook delay than can the universe or the host of heaven, whose unresting movement never lets them pause on their way. Busy men, therefore, possess present time alone, that being so short that they cannot grasp it, and when they are occupied with many things they lose even this.