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What Would Stoics Do

Epictetus · c. 50 – c. 135 CE

Discourses 1.12 ¶1 — Epictetus

From “Of Contentment”

Translation by George Long (1877)

Epictetus, Discourses 1.12 ¶1

With respect to gods, there are some who say that a divine being does not exist: others say that it exists, but is inactive and careless, and takes no forethought about anything; a third class say that such a being exists and exercises forethought, but only about great things and heavenly things, and about nothing on the earth; a fourth class say that a divine being exercises forethought both about things on the earth and heavenly things, but in a general way only, and not about things severally. There is a fifth class to whom Ulysses and Socrates belong, who say: “I move not without thy knowledge” (Iliad x 278).
— Epictetus, Discourses 1.12 ¶1 · tr. George Long (1877)Read in context →

Cite this passage

Epictetus, Discourses 1.12 ¶1, tr. George Long (1877)

https://whatwouldstoicsdo.com/passage/discourses/1.12.1

Epictetus, Discourses (as recorded by Arrian), tr. George Long (1877). Text: Standard Ebooks (CC0). Sources and licences

Read Book I, Chapter 12 in context →

In plain English

AI-written notes

A list of five positions on the gods: none exist; they exist but do nothing; they care only about the heavens; they care only in a general way; or they know and care about every individual. It is a set-up for the argument that follows and gives no practical guidance by itself.

Older wording

“forethought”
— careful concern and planning for what happens

Themes and situations

  • Nature and the cosmos

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